Feminism Is for Everybody: Passionate Politics

Feminism Is for Everybody: Passionate Politics Read Online Free PDF Page B

Book: Feminism Is for Everybody: Passionate Politics Read Online Free PDF
Author: bell hooks
Tags: Social Science, Feminism & Feminist Theory
as conservatives seek to undo the changes created by struggles for gender justice, we need feminist studies that is community-based. Imagine a mass-based feminist movement where folks go door to door passing out literature, taking the time (as do religious groups) to explain to people what feminism is all about.
    When contemporary feminist movement was at its peak, sexist biases in books for children were critiqued. Books “for free children” were written. Once we ceased being critically vigilant, the sexism began to reappear. Children’s literature is one of the most crucial sites for feminist education for critical consciousness precisely because beliefs and identities are still being formed. And more often than not narrow-minded thinking about gender continues to be the norm on the playground. Public education for children has to be a place where feminist activists continue to do the work of creating an unbiased curriculum.
    Future feminist movement must necessarily think of feminist education as significant in the lives of everyone. Despite the economic gains of individual feminist women, many women who have amassed wealth or accepted the contribution of wealthy males, who are our allies in struggle, we have created no schools founded on feminist principles for girls and boys, for women and men. By failing to create a mass-based educational movement to teach everyone about feminism we allow mainstream patriarchal mass media to remain the primary place where folks learn about feminism, and most of what they learn is negative. Teaching feminist thought and theory to everyone means that we have to reach beyond the academic and even the written word. Masses of folks lack the skills to read most feminist books. Books on tape, songs, radio, and television are all ways to share feminist knowledge. And of course we need a feminist television network, which is not the same as a network for women. Galvanizing funds to create a feminist television network would help us spread feminist thinking globally. If we cannot own a network, let’s pay for time on an existing network. After years of ownership by males who were not all anti-sexist Ms. magazine is now owned by women who are all deeply committed to feminist principles. This is a step in the right direction.
    If we do not work to create a mass-based movement which offers feminist education to everyone, females and males, feminist theory and practice will always be undermined by the negative information produced in most mainstream media. The citizens of this nation cannot know the positive contributions feminist movement has made to all our lives if we do not highlight these gains. Constructive feminist contributions to the well-being of our communities and society are often appropriated by the dominant culture which then projects negative representations of feminism. Most people have no understanding of the myriad ways feminism has positively changed all our lives. Sharing feminist thought and practice sustains feminist movement. Feminist knowledge is for everybody.

OUR BODIES, OURSELVES
Reproductive Rights
    When contemporary feminist movement began the issues that were projected as most relevant were those that were directly linked to the experiences of highly educated white women (most of whom were materially privileged.) Since feminist movement followed in the wake of civil rights and sexual liberation it seemed appropriate at the time that issues around the female body were foregrounded. Contrary to the image the mass media presented to the world, a feminist movement starting with women burning bras at a Miss America pageant and then later images of women seeking abortions, one of the first issues which served as a catalyst for the formation of the movement was sexuality - the issue being the rights of women to choose when and with whom they would be sexual. The sexual exploitation of women’s bodies had been a common occurrence in radical movements for social justice
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