looks like the terrible humiliation in the story. But this is what those bastards have saddled her with for the rest of her life: the memory of the man she loves forever tied to the degradation of that one night. Imuse on how they would have gone to bed that evening like any other aging married couple, perhaps with tender words, or perhaps in the midst of some minor tiff, with no thought of the violence that would soon tear them from each other. I imagine her in the weeks and months afterward, her beautiful face disfigured by sorrow. And then the gradual courage to continue, the strength she had to find for herself and for her children. Fortitude beyond imagining. It is a great and painful wonder to me, just at that moment, that there is no trace of it on her face, no visible mark, seven years on.
Under the white canopy, the bride’s family has begun to serve soft drinks and jollof rice and moin-moin . I look around at the groom’s family, my family. The men wear purple aso oke caps, the women shiny purple geles . My family, all of whose lives time has altered inexorably. Each face on which my eye rests brings me up short. I see Aunty Arinola, Uncle Tunde’s older sister, whose husband collapsed at a market in Benin City, his corpse ignored by the public for hours. Two seats from her is the jovial friend of the family, Mr. Hassan. He is my cousin Adebola’s godfather; his wife of twenty-seven years was killed in a car crash last year. And I consider myself, consider my own loss, too. Father’s memory has already become so insubstantial, fixed to a few events only: a birthday party, a day at the beach, a discussion one evening in the kitchen while I cleaned a fish and he sat at the dining table looking over some notes from work. I cannot even remember what we talked about that night. All I have is the memory of sawing away at the gills while he looked up intermittentlyfrom the stack of reports in front of him and talked to me. Sometimes I try to make a mental image of his face at that table on that night, and I fail. I still have photographs, but I no longer know what my father looked like.
The air under the canopy is full of the aroma of food. We pass plates of rice and chicken down until everybody has one. The invisible past, on this day of celebration, as on every day:
And there, behind it, marched so long a file
Of people, I would never have believed
That death could have undone so many souls .
TEN
P astor Olakunle strides up and down the stage. He is all energy. He stops, peers into the camera, holds up his Bible, and breaks into a wide white grin. He breathes heavily into the microphone: God is good. God is gooood . Pastor Olakunle is delivering a teaching to the faithful. This is a mighty word that the Lord has laid on his heart, praise the Lord. God doesn’t want you to be sick, God doesn’t want you to die. If only you would believe. You. Shall. Be. Healed, praise the Lord. Our God is not a poor God, nor is he wretched. His true followers can be neither poor nor wretched.
Pastor Olakunle is attired in a silk suit. His shoes are of fine Italian leather, his accent is American, as befits a prosperous man, praise the Lord. Pastor Olakunle is intoxicatedwith the joy of the Lord. He jumps up and down. One more thing, he says, and this is wonderful: once you are walking in faith, you shall never be sick again. Yes, you heard it right. The Lord will banish all sickness from your life. Healing is yours, in the mighty name of Jesus.
Pastor Olakunle owns several Mercedes-Benz cars. It is not clear if he is living as victoriously as Pastor Michael, who, as is well known, owns both a Rolls-Royce and a Lear-jet, praise the Lord. But who also, inexplicably, has just died. The Lord moves in mysterious ways. Nevertheless, our God is not a poor God, and Pastor Olakunle does very well. The Church of the New Generation is filled to the rafters, praise the Lord, and when he gives the word about permanent healing, a woman in