had never seen before. He did not know what it was, but it was not soft or weak, and it might be hatred. She saw that he was looking at her, dropped the curtains into place, and disappeared. When Adam finally got up from the ground and moved, bent over, into the kitchen, he found a basin of hot water standing ready for him and a clean towel beside it. He could hear his stepmother coughing in her room.
Charles had one great quality. He was never sorry—ever. He never mentioned the beating, apparently never thought of it again. But Adam made very sure that he didn’t win again—at anything. He had always felt the danger in his brother, but now he understood that he must never win unless he was prepared to kill Charles. Charles was not sorry. He had very simply fulfilled himself.
Charles did not tell his father about the beating, and Adam did not, and surely Alice did not, and yet he seemed to know. In the months that followed he turned a gentleness on Adam. His speech became softer toward him. He did not punish him any more. Almost nightly he lectured him, but not violently. And Adam was more afraid of the gentleness than he had been at the violence, for it seemed to him that he was being trained as a sacrifice, almost as though he was being subjected to kindness before death, the way victims intended to the gods were cuddled and flattered so that they might go happily to the stone and not outrage the gods with unhappiness.
Cyrus explained softly to Adam the nature of a soldier. And though his knowledge came from research rather than experience, he knew and he was accurate. He told his son of the sad dignity that can belong to a soldier, how he is necessary in the light of all the failures of man—the penalty of our frailties. Perhaps Cyrus discovered these things in himself as he told them. It was very different from the flag-waving, shouting bellicosity of his younger days. The humilities are piled on a soldier, so Cyrus said, in order that he may, when the time comes, be not too resentful of the final humility—a meaningless and dirty death. And Cyrus talked to Adam alone and did not permit Charles to listen.
Cyrus took Adam to walk with him one late afternoon, and the black conclusions of all of his study and his thinking came out and flowed with a kind of thick terror over his son. He said, “I’ll have you know that a soldier is the most holy of all humans because he is the most tested—most tested of all. I’ll try to tell you. Look now—in all of history men have been taught that killing of men is an evil thing not to be countenanced. Any man who kills must be destroyed because this is a great sin, maybe the worst sin we know. And then we take a soldier and put murder in his hands and we say to him, ‘Use it well, use it wisely.’ We put no checks on him. Go out and kill as many of a certain kind or classification of your brothers as you can. And we will reward you for it because it is a violation of your early training.”
Adam wet his dry lips and tried to ask and failed and tried again. “Why do they have to do it?” he said. “Why is it?”
Cyrus was deeply moved and he spoke as he had never spoken before. “I don’t know,” he said. “I’ve studied and maybe learned how things are, but I’m not even close to why they are. And you must not expect to find that people understand what they do. So many things are done instinctively, the way a bee makes honey or a fox dips his paws in a stream to fool dogs. A fox can’t say why he does it, and what bee remembers winter or expects it to come again? When I knew you had to go I thought to leave the future open so you could dig out your own findings, and then it seemed better if I could protect you with the little I know. You’ll go in soon now—you’ve come to the age.”
“I don’t want to,” said Adam quickly.
“You’ll go in soon,” his father went on, not hearing. “And I want to tell you so you won’t be surprised. They’ll