fate. As I began my long odyssey through low-bottom bars and drunk tanks and skin joints of every stripe — in the Deep South, the Philippines, and Vietnam — I would sometimes hear a voice on the jukebox that reminded me of Kitty Wells. I wanted to believe the voice was Ida’s, that somehow the four-dollar discs she and Jimmie had sent to Sun Records had worked a special magic in her life and opened a career for her in Nashville and that she was out there now, under another name, singing in roadhouses where a sunburst guitar and a sequined western costume were proof enough of one’s celebrity.
But I knew better, and when my booze-induced fantasy faded, I saw Ida in the backseat of a car, a man on either side of her, speeding down a dirt road at night, toward a destination where no human being ever wishes to go.
CHAPTER THREE
I would almost forget about Ida Durbin. But a sin of omission, if indeed that’s what it was, can be like the rusty head of a hatchet buried in the heartwood of a tree — it eventually finds the teeth of a whirling saw blade.
Troy Bordelon was a bully when I knew him at Southwestern Louisiana Institute in Lafayette. SLI, as it was called, had been the first integrated college in the South. As far as I knew, there were no incidents when the first black students enrolled, and by and large the students, both white and black, treated one another respectfully. Except for Troy Bordelon. His name was French, but he came from a sawmill town north of Alexandria, an area where the deeds of the White League and the Knights of the White Camellia were burned into Reconstruction history with a hot iron.
Troy kept the tradition alive and well.
A black kid from Abbeville by the name of Simon Labiche was the only person of color in my ROTC unit. Troy did everything in his power to make Simon’s life miserable. During drill he stepped on Simon’s heels, throwing him off-step, constantly murmuring racial and sexual insults in his ear. When Simon made the drill team and was scheduled to perform at the halftime ceremonies during the homecoming game, Troy brought him a goodwill offering of a cold drink from the refreshment stand. It was loaded with a high-powered laxative that can cause the red scours in cattle.
Simon, dressed in chrome-plated helmet, white scarf, and white leggings, fouled himself in front of twenty thousand people, dropped his M-l in the mud, and fled the field in shame.
But Troy did not confine his abuse to minorities. He bullied anyone who exposed a chink in his armor, and most often these were people who reminded Troy of himself. Nor did the passage of time bring him the wisdom that would allow him to understand the origins of his sadistic inclinations. He returned to his hometown, where he was related to the sheriff and the president of the parish police jury, and went to work for a finance company, one that was owned by the same family who owned the cotton gin and the lumberyards in town.
His power over poor whites and people of color was enormous. He was loud, imperious, and unflagging in his ridicule of the vulnerable and the weak. For Troy, an act of mercy was an act of identification with his victim.
Oddly, when traveling through New Iberia, he would always call me up for coffee or to share a meal. I suspected I belonged in Troy’s mind to a self-manufactured memory about his college days in Lafayette, a time he evidently looked back upon with nostalgia. Or maybe because I was a police officer, he enjoyed being in the company of someone who represented power and authority.
“We had some real fun back then, didn’t we?” he’d say, and slap me hard on the arm. “Dances and all that. Playing jokes on each other in the dorm. Hey, you remember when —”
I’d try to smile and avoid looking at my watch.
Then one fine day in early June, after I had hung it up with the Iberia Parish Sheriff’s Department, I got a call from Troy’s estranged wife, a schoolteacher named