a good word: âhitsuzenâ.â
â âHitsuzenâ?â She puckers her lips on the unfamiliar term.
âHitsuzen is an event that happens according to some preordained plan or design. Something that was always supposed to happen.â
âA bit like InshaâAllâh?â
âA bit. âDeo volenteâ is what the early Christians would have said. If God wishes. Hitsuzen is more a property of a past event. Something happened because it was hitsuzen. Because it was supposed to happen. The Japanese also have the word âguzenâ, which is something that occurs by chance. A guzen doesnât belong to any greater scheme of things. Itâs just random, if you like. In Japanese philosophy, everything that happens is either guzen or hitsuzen.â
Clementine Bielszowska exhales. âYouâre losing the thread,â she says. âCan we stick to English?â
âIf you insist.â
âI do.â She offers him a benign smile.
âYou need to promise me something.â
âUsually when someone says that itâs a good time not to promise anything at all,â she says.
âI donât want you to psychoanalyse me,â he says. âThis isnât that kind of problem.â
âIn that case,â she says, âit is a very easy promise to make.â
âIâm serious, Clementine.â
âSo am I, dear boy.â She is observing him with professional relish.
âThere is nothing in this story that you can help me with,â he says. âThere are no neuroses to resolve. There are no fixes. In six days it will all be over, one way or another. Azalea will be dead. Or she wonât be.â
A shadow interrupts the stream of sunshine from the narrow window. A pigeon has landed on the windowsill. It bobs its head expectantly, peering through the glass.
âHe comes for crumbs,â Thomas says. He takes a biscuit from a tin, crumbles it in his hand and opens the window. The pigeon retreats a little way. Thomas scatters the fragments on the sill, and in moments the bird is back.
Thomas settles himself again in his chair. âPerhaps I should tell you the story of the seagull,â he says.
5
January 1978âJanuary 1984
A zalea Lewis, the girl who was almost christened Azaliah Yves, owed her life to a seagull. The situation arose because Marion Yves was all set to become an unmarried mother. We should remember that in 1978, in villages like the one where Marion was born and raised, single motherhood wasnât the lifestyle choice it is today. Perhaps, in a city, Marion might have registered as just another statistic, and on city streets she might have pushed a pram unnoticed. But this wasnât Dublin or London. It wasnât even Douglas. This was the village of Port St Menfre, a clutch of whitewashed stone cottages that jostled down a precipitous hillside towards a small shallow harbour on the coast of the Isle of Man. Here, when Marion took to the street with baby and pram, heads would turn and tongues would wag, and this would be the only way that it ever could be, for her business was the business of the village, just as their business was hers. In Port St Menfre, every face was familiar. If a girl walked out with a man, people would know it from the top of Haven Hill to the far corner of the bay before the couple could even make it home. When Gideon Robertson, the fisherman, moved out of his dockside rooms in 1976 and moved into 4 Briny Hill Walk, where Marion had previously lived alone, this was the main subject of conversation for almost a week. When the community could bear it no longer, the Reverend Doctor Jeremiah Lender was dispatched to seek assurances from the couple that their living arrangements were purely commercial; a case perhaps of landlady and tenant rather than a matter of sinful cohabitation. The Reverend emerged from the cottage looking grim. Had excommunication been an option, then