thought that when reaching the ridge my whole being would come to something, the something that had made me there in the first place. But this was never to be so. The Himalaya destroys notions of distance and time, I thought then, plant-hunting destroys all sorts of notions, but this I have always known.
Nepalese gathering Rhododendron, their primary fuel source
The road then, sometimes as wide as a dirt driveway in Vermont, sometimes no bigger than a quarter of that, was red clay unfolding upward; the top of each climb was the bottom of another. By midmorning my senses were addled. It took me many days to realize, to accept really that I was going up; it took me many days to understand how far up up was, how there was no real up, how going up was just a way of going there. I began to have a nervous collapse, but fortunately there was no one in my company, botanist, Sherpas, and porters, to whom I could make my predicament matter. Dan had told me of the practice in Nepal of planting two Ficus trees together, Ficus benghalensis and Ficus religiosa, providing shade for the traveler, who from time to time turns out to be people like us. We passed by three such plantings and stopped to drink water, and then at the fourth one we stopped for lunch. As we walked we had been accompanied by a band of children, though not the same ones all the time. As some of them left, others would take their place. When we stopped for lunch, they crowded around and stared at us in silence. They watched us as we ate our lunch. It felt odd but also seemed fair: we were in their country looking at their landscape after all. That day, our first day of stopping to eat lunch, began with cups of hot orangeade, a drink that seemed then extravagant and unnecessary, tasting so hot and sweet, but later we would come to count on and look forward to it. According to the watch I wore on my left hand, a watch that was equipped to do all sorts of things that I could not make sense of, tell direction for one, it was ninety-six degrees and we were in the full heat of the sun all the time we walked. Sue had been walking with her umbrella open, shading herself. When in Kathmandu she had told me about bringing along an umbrella, I had secretly thought it an unnecessary thing to do; now I saw why and I could only look at her with envy.
We continued on our way that afternoon, the scenery remaining the same as the morning, except we came upon a family who lived in a small house that was in the shade of a huge citrus tree, a tree with fruits larger than grapefruits. At about half past one we came into Khandbari, a town that had telephones connected to the world from which I had just come. I called my son, Harold, spoke not to him but to someone who could say to him that I had called him, and went from feeling pleased with myself for that to feeling sad because I had not been able to tell him that I loved him myself. By that time, it was less than a week since I had been away from my home, but I began to wonder what exactly separated me from their memory of me. I was not dead, but might I as well be? Still, might-as-well is different from the certainty.
We passed through Khandbari and almost got into trouble because Dan had left his passport in Kathmandu and Khandbari had a checkpoint. I saw Sunam, our lead Sherpa and guide, speaking to a man in military uniform with an intensity and rapidity I had only seen in movies, and so had thought invented for presentation in a theatrical situation, but it worked in the same way; we were allowed to go on. We reached the place where we would spend the night, a village called Mani Bhanjyang, but the best spots had been taken by the two groups of trekkers who were on our same route. They were going to Makalu Base Camp, and we were on the same route as they for the next two days. Sunam found a place for us to camp down from that in the middle of a field, the only other level piece of earth in the vicinity. We were thirty-seven hundred
Janwillem van de Wetering