ahistorical era. That year, Nietzsche decided to build his work "toward the catastrophe," shortly before the breakdown in Turin.
So much for these marginalia, which touch on my problem. My grandfather did not personally benefit from the reprieve he had helped to bring about — he was a younger son. Furthermore, the estates sank deeper and deeper into debt — at least until old Hindenburg's Eastern Aid. My grandfather inherited little; the best thing he got was a comfortable apartment near Charlottenburg Castle. In my childhood, I often visited him there. The rooms were relatively small. They contained old furnishings; and paintings, some of them gifts from monarchs, hung on the walls all the way out into the vestibule. Anything I know about my family history I learned there. Beyond that, more general things, for the old man liked reading memoirs and was a good anecdotist.
I say "the old man," because that was how he struck me back then; basically, he was still quite jaunty. This can be inferred from the mere fact that prior to the second catastrophe he was thinking of donning his uniform once again. But he was already having health problems; his prostate was becoming troublesome, he suffered from gout, which was revealed partly in the strangely elaborate way his fingers curled around his cigarette when he smoked.
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Given his heritage, my grandfather could have been a stalwart reactionary; but that, as Stirner puts it, was "not his business," or was, at best, his private business. He cultivated this business in his Steglitz apartment with the old furnishings and paintings; outside his apartment, you could not tell. I even think that our left wing lacked people like him. In this respect, I probably inherited a thing or two from him. How else can I explain that after graduating from the Gymnasium, I went back to Liegnitz of my own free will?
In any case, my grandfather resolutely put an end to what he called "old chestnuts." He still subscribed to Das Adelsblatt, an aristocratic gazette, but read liberal newspapers — not just their business sections. He invested his settlement in one of the major insurance firms, and also took a position there. Now he wore suits of Scottish wool and gray ties with a pearl tiepin; the medal in his lapel had been replaced by the Rotarian cogwheel. He loved word games and mental games, and would say: "I have advanced to the position of Rot-Arier [Red Aryan]." He treated his new name similarly, for he had discarded the old one along with his title. "What should I do with it when I call on a client? It would embarrass both of us and interfere with business. We Iduna employees are discreet."
Following the example of Philippe Egalité he named himself Baroh —so that his clients unwittingly addressed him as "Herr Baron." I inherited this name from him and I can introduce myself as Friedrich Baroh.
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I now come to Uncle Fridolin. My father did not grow old; the location ofhis grave is unknown. His name appears on my grandfather's headstone: "Missing in the Caucasus." He had two sisters: Friederike and Erika. Friederike was an ugly duckling, slightly hunchbacked, but goodnatured and a perfect housewife. Erika was beautiful, she never married, and she died during the destruction of Berlin in circumstances that I prefer not to mention.
The man who chooses a wife like Friederike is heeding a sense of realism that no imagination can dim; and he will not be deceived. Uncle Fridolin was such a man. He too had little to offer in the way of external assets, but he was a reliable man. Gradually, both of them recognized one another in their concealed harmony.
Later, it actually turned out that Friederike had made a good match. She brought along a modest fortune, but Fridolin did not find this out until he asked Grandfather for Friederike's hand, as custom demanded. Fridolin was actually embarrassed by their aristocratic background; it had not determined his choice — something for which his