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and religious organizations in New York City to join in denouncing the Turkish crimes.
But in calling for "action," the committee was not urging U.S. military intervention. It was worried about the impact of an American declaration of war on American schools and churches in Turkey. In addition, the sentiment that made committee members empathize with their fellow Christians in Armenia also made some pacifists. In decrying the atrocities but opposing the war against Turkey, the committee earned the scorn of former president Theodore Roosevelt. In a letter to Samuel Dutton, the Armenia committee secretary, Roosevelt slammed the hypocrisy of the "peace-at-any-price type" who acted on the motto of "safety first," which, he wrote, "could be appropriately used by the men on a sinking steamer who jump into boats ahead of the women and children." He continued:
Mass meetings on behalf of the Armenians amount to nothing whatever if they are mere methods of giving a sentimental but ineffective and safe outlet to the emotion of those engaged in them. Indeed they amount to less than nothing.... Until we put honor and duty first, and are willing to risk something in order to achieve righteousness both for ourselves and for others, we shall accomplish nothing; and we shall earn and deserve the contempt of the strong nations of mankind.33
Roosevelt wondered how anyone could possibly advise neutrality "between despairing and hunted people, people whose little children are murdered and their women raped, and the victorious and evil wrongdoers." He observed that such a position put "safety in the present above both duty in the present and safety in the future"" Roosevelt would grow even angrier later in the war, when the very relief campaign initiated to aid the Armenians would be invoked as reason not to make war on Turkey. In 1918 he wrote to Cleveland Dodge, the most influential member of the Armenia committee: "To allow the Turks to massacre the Armenians and then solicit permission to help the survivors and then to allege the fact that we are helping the survivors as a reason why we should not follow the only policy that will permanently put a stop to such massacres is both foolish and odious.""
Morgenthau tried to work around America's determined neutrality. In September 1915 he offered to raise $1 million to transport to the United States the Armenians who had escaped the massacres. "Since May," Morgenthau said, "350,000 Armenians have been slaughtered or have died of starvation. There are 550,000 Armenians who could now be sent to America, and we need help to save them."Turkey accepted the proposal, and Morgenthau called upon each of the states in the western United States to raise funds to equip a ship to transport and care for Armenian refugees. He appealed to American self-interest, arguing, "The Armenians are a moral, hard working race, and would make good citizens to settle the less thickly populated parts of the Western States.113" He knew he had to preemptively rebut those who expected Armenian freeloaders. But the Turks, insincere even about helping Armenians leave, blocked the exit of refugees. Morgenthau's plan went nowhere."
As American missionaries were driven out of Turkey, they returned to the United States with stories to tell. William A. Shedd, a Presbyterian missionary, chose to write directly to the new U.S. secretary of state, Robert Lansing:
I am sure there are a great many thoughtful Americans who, like myself, feel that silence on the part of our Government is perilous and that for our Government to make no public protest against a crime of such magnitude perpetrated by a Government on noncombatants, the great majority of them helpless women and children, is to miss an unusual opportunity to serve humanity, if not to risk grave danger of dishonor on the name of America and of lessening our right to speak for humanity and justice. I am aware, of course, that it may seem presumptuous to suggest procedure in