to cut the sheep’s throat, leaving that to my older brother or our neighbour. The sight of blood upsets me. I’ve never raised my hand to mychildren, always tried to restrain my temper. At the same time, I’ve indulged them too much, especially my youngest girl—so spoiled she became a terrible student. I realised this when she decided to drop out of high school. That day, I cried all alone after prayers. To me, it was more than a failure, a humiliation. I don’t like school, she told me, I’m quitting, and anyway I want to get a job. I understood then that any attempt to set her straight would be useless. I could have told her, If you only knew how I suffered from not getting to attend school, from missing out on so many things because I’m illiterate. If you had any idea what I’d give today to have knowledge, expertise, education, diplomas, but I feel like a donkey, a faithful animal going along the same road every day, doing the same things, unable to vary my routine for fear I’ll get lost, afraid of drowning in a calm sea. Oh, if you knew how alone I feel because I need someone to help me whenever I go into an administrative office, but all that, I guess it has nothing to do with you, you were born in a different time, you found life a little easier, a little less puzzling.
You children don’t like to be reminded of what we others have gone through. Remember the day when you wiped your knife on a piece of bread? I had a fit: bread isn’t a scrap of rag! I was taught to bring bread to my lips and kiss it before taking a bite or putting it away. Bread is sacred, and you, you were treating it as a thing of no importance. You didn’t understand my reaction, especially since you weren’t used to seeing me react at all. Then there was that time you turned up your nose at some bananas, pushing them away with your fingertips andsaying, Don’t like them. I made the mistake of saying that when I was your age I dreamed of eating bananas and apples, and that I’d had to wait till I came to France to taste them. But that didn’t interest you or your brothers and sisters . It’s like the time your brother Mourad talked back to me when I was objecting to the people he was friends with, when he said, I hope I don’t turn out like you, oh no, not like you: you’re there and no one sees you, so excuse me, but you don’t make me want to be like you at all.
I looked at myself in the mirror for a long time, but I never figured out why my son wouldn’t want to be like me. What’s so crummy, so repulsive about me? I’m clean, I don’t hurt anyone, I do my work the best I can, I’m faithful to God and carry out my duties, and none of that shows in my face! Maybe I should turn mean, wasting the family money in bars with whores, dragging around in the streets like Atiq, that guy who lost everything , especially his mind.
Except for the youngest daughter, Rekya, each of his children had had a different reason for going away, and Mohammed’s house had slowly emptied out. Mohammed had a hard time coming to grips with this. He hadn’t noticed that they were growing up, choosing their paths, then leaving on them. Angry at himself for not having paid more attention, he took comfort in the fact that other parents were in the same boat. Then he brooded over the evil influence of a charlatan he held responsible for his empty nest, one of those old Berbers who take up sorcery, fortune-telling, and other services to plump up their bank accounts for their old age. Thesecon artists let their beards grow, dress in traditional clothing, set themselves up in a small apartment, surround themselves with books on Islam, and burn a bit of incense. They hang calligraphed names of Allah and his prophet Mohammed on the wall next to photos of Mecca and Medina; on the floor lie prayer rugs with the image of the Kaaba. They claim to do no evil, simply to protect people from it. As a good Muslim, Mohammed detested such sorcerers. His wife