though what it denoted lay beyond human decipherability at the time. Later its significance became clear: it was a sign that the Voyage had passed its half-way mark. Therefore Phut was a blessed child, and no subject for alarm and punishment. Noah himself announced as much. God had come to him in a dream and told him to stay his hand against the infant, and Noah, being a righteous man as he pointed out, did so.
I don’t need to tell you that the animals were pretty divided about what to believe. The mammals, for instance, refused to countenance the idea that the male of the red-haired, green-eyed simians could have been carnally familiar with Ham’s wife. To be sure, we never know what is in the secret heart of even our closest friends, but the mammals were prepared to swear on their mammalhood that it would never have happened. They knew the male simian too well, they said, and could vouch for his high standards of personal cleanliness. He was even, they hinted, a bit of a snob. And supposing – just supposing – he hadwanted a bit of rough trade, there were far more alluring specimens on offer than Ham’s wife. Why not one of those cute little yellow-tailed monkeys who were anybody’s for a pawful of mashed nutmeg?
That is nearly the end of my revelations. They are intended – you must understand me – in a spirit of friendship. If you think I am being contentious, it is probably because your species – I hope you don’t mind my saying this – is so hopelessly dogmatic. You believe what you want to believe, and you go on believing it. But then, of course, you all have Noah’s genes. No doubt this also accounts for the fact that you are often strangely incurious. You never ask, for instance, this question about your early history: what happened to the raven?
When the Ark landed on the mountaintop (it was more complicated than that, of course, but we’ll let details pass), Noah sent out a raven and a dove to see if the waters had retreated from the face of the earth. Now, in the version that has come down to you, the raven has a very small part; it merely flutters hither and thither, to little avail, you are led to conclude. The dove’s three journeys, on the other hand, are made a matter of heroism. We weep when she finds no rest for the sole of her foot; we rejoice when she returns to the Ark with an olive leaf. You have elevated this bird, I understand, into something of symbolic value. So let me just point this out: the raven always maintained that he found the olive tree; that he brought a leaf from it back to the Ark; but that Noah decided it was ‘more appropriate’ to say that the dove had discovered it. Personally, I always believed the raven, who apart from anything else was much stronger in the air than the dove; and it would have been just like Noah (modelling himself on that God of his again) to stir up a dispute among the animals. Noah had it put about that the raven, instead of returning as soon as possible with evidence of dry land, had been malingering, and had been spotted (by whose eye? not even the upwardly mobile dove would have demeaned herself with such a slander) gourmandising on carrion. The raven, I need hardly add, felt hurt and betrayed at this instant rewriting of history, and it is said – by those with abetter ear than mine – that you can hear the sad croak of dissatisfaction in his voice to this day. The dove, by contrast, began sounding unbearably smug from the moment we disembarked. She could already envisage herself on postage stamps and letterheads.
Before the ramps were lowered, ‘the Admiral’ addressed the beasts on his Ark, and his words were relayed to those of us on other ships. He thanked us for our co-operation, he apologized for the occasional sparseness of rations, and he promised that since we had all kept our side of the bargain, he was going to get the best quid pro quo out of God in the forthcoming negotiations. Some of us laughed a little doubtingly at