A Dark Matter
New York City or Los Angeles, someone would almost certainly have come along to suggest that Dill Olson become an actor, but we lived in Wisconsin, and no one we knew had ever become an actor or, for that matter, any other sort of artist. We saw a lot of movies, but the people who acted in them were clearly the products of some other, more elevated realm. They were remote from us, those actors. Even the air they breathed was another substance than the workaday stuff we inhaled.
    Unlike me, Dill did not read books as if they, too, were meant to be inhaled and thereafter to inform your thoughts and actions. He never got lost in a book, he was not academic or scholarly in any sense, and it seemed that he could never follow the path that Lee Truax and I had set upon, that of going to college and feeling our way into our futures through the usual means of exploring a curriculum. He could not afford college anyhow. His mother and her stuffy and alcoholic new boyfriend, a credit union officer whose dearest wish was that Donald Olson leave home for good, had let him know they would not pay for college tuition.
    That Dill would get some ordinary office job or become a clerk in a shop seemed impossible, unjust, and the draft board, otherwise eager to devour young men just like him, had already declined his services because of a faulty valve in his heart: in a moment of boredom and despair, he had tried to enlist, naturally without telling anyone, and been declared 1-Y, medically unfit until such time as grade-school students were issued guns and helmets, which surprised the army recruiters as much as it disappointed him, briefly. As time went on and the demonstrations grew louder and more frequent, Dill learned enough about what was going on in Vietnam simultaneously to be distressed by the war and grateful for his draft status.
    Actually, the conflict in Vietnam gave him a cause that helped take his mind off the depressing subject of what he would do after he graduated. Madison West forbade any form of outright political expression as a matter of policy, and our principal, a World War II veteran, would probably have done his best to expel any student bold enough to organize or participate in an antiwar gathering on school property. We didn’t need our own, though, because we could fall into the speak-ins, teach-ins, marches, and crowd scenes that were always taking place on and immediately around the university’s campus. By 1966, Madison was well on its way to the aggrieved, rolling boil of 1968, and all the protests and marches gave Dilly lots of opportunities to meet college girls at the same time that he genuinely protested against the war.
    And Boats cared about the war, too, because he feared being snatched up by the army the day he graduated from high school, but he was far more interested in college girls and fraternity parties.
    Unless I’m wrong about this, part of Mallon’s appeal to Dilly Olson lay in his attitude toward Vietnam. Mallon made it clear that he thought the war was necessary at that specific time—he seemed to have a semi-religious feeling about violence, which he saw as a kind of birth—although he implied that his final goal, attainable through a certain occult ceremony, involved using a sacred violence as a means of so transforming our earth that the war in Vietnam would end of itself, like a weed deprived too long of water. The fire would devour the fire, the hurricane devastate the rampaging typhoon. It was something like that, anyhow. After all this destruction would come a rebirth, the dimensions and nature of which were to be explored joyfully by Mallon and his chosen few. I have to give that fraud this much, that he told Dilly, Boats, my wife, and his other three followers, Meredith Bright, Keith Hayward, and Brett Milstrap, that the great transformation and rebirth might last only a second or two, also that it might take place only in their minds, as the opening of a fresh vision, a truer, more
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